Hexagram 24: Return

Fu ·

Upper: Earth
Lower: Thunder

The Judgment

Success. Going out and coming in without error. Friends come without blame. To and fro goes the way. On the seventh day comes return. It furthers one to have somewhere to go. After decay, the turning point. The light returns.

The Image

Thunder within the earth. Ancient kings closed the passes at solstice—merchants and strangers did not travel, the ruler did not tour. The turning point requires stillness, not action. Let the return establish itself.

「雷在地中,復。先王以至日閉關,商旅不行,后不省方。」雷還在地底下,生命的能量剛剛開始萌動。這時候要讓它休息,用安靜來滋養它,不要太早用掉。冬至那天,古人會關閉關隘,商人和旅客都不走動,君王也不巡視。這是轉折的智慧:剛開始的東西要溫柔對待,才能開花。

The Six Lines

Initial Line

Return from not far. No need for remorse. Supreme good fortune. You haven't strayed far; the return is easy. Catching the error early enables the best outcome.

Second Line

Quiet return. Good fortune. Coming back in stillness and humility—this is the right way. No drama, just correction.

Third Line

Repeated return. Danger, but no blame. Returning again and again—you keep straying and correcting. The pattern is unstable, but the effort itself is not blameworthy.

Fourth Line

Walking in the middle, returning alone. You return to the right path while others continue wrongly. Solitary correction, no companions in the turn.

Fifth Line

Generous return. No remorse. Returning with nobility, magnanimously acknowledging the need to change. Nothing to regret in this.

Top Line

Confused return. Misfortune. Disaster and blunder. Using armies leads to great defeat in the end—the ruler's misfortune. Even after ten years, unable to attack. Lost on the way back, you make everything worse. The return that fails is catastrophic.

Artwork & Treatise

The Return of the Prodigal Son by Rembrandt — Hexagram 24

The Return of the Prodigal Son

Rembrandt, 1660s

An elderly father embraces his kneeling son, who has returned home after squandering his inheritance in distant lands. Rembrandt painted this biblical parable late in life, illuminating the moment of reconciliation with warm light against surrounding darkness. The son's clothes are tattered, one shoe worn through to bare foot. His father's hands rest on his back—one masculine and strong, one feminine and gentle, as if both parents welcome him. Witnesses gather in shadow, observing the restoration.

The I-Ching names this Fù (復), Return—the character combining "movement" and "repeat," suggesting the cyclical comeback of what was lost. The hexagram shows Earth (Kūn) above Thunder (Zhèn): receptive stillness over arousing movement. A single yang line enters from below after five yin lines have accumulated—the winter solstice moment when light begins its return. In ancient practice, this configuration appeared after long decline, when the first sign of renewal stirred beneath barren ground. The prodigal's return mirrors the sun's.

{artwork_reasoning}

The Judgment text speaks to Rembrandt's scene: "Return. Success. Going out and coming in without error. Friends come without blame. To and fro goes the way. On the seventh day comes return. It furthers one to have somewhere to go." The text describes natural cycles—going out and coming in like breath, like seasons, like the son who left and now returns. The "seventh day" refers to the seventh month in the Chinese calendar, when yang energy begins its return after reaching its nadir. Ancient diviners saw return as inevitable if one survives the nadir—but survival requires having somewhere to return to. The father's house must still stand.

The Image Text observes: "Thunder within the earth: the image of the Turning Point. Thus the kings of old closed the passes at the time of solstice. Merchants and strangers did not go about, and the ruler did not travel through the provinces." At the turning point, movement must be minimal to allow the reversal to establish itself. Rembrandt painted stillness—the son motionless in his father's embrace, not yet risen. In the I-Ching sequence, Return follows Splitting Apart: after complete disintegration comes the first seed of renewal. The next hexagram is Innocence, when return restores original nature uncorrupted by experience.

Yilin Verse

周師伐紂,剋於牧野。甲子平旦,天下悅喜。

Jiao Yanshou's Forest of Changes (焦氏易林) — Unchanging verse for ()

Character-by-Character Breakdown

Classical Chinese text with pinyin and English meanings

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