Hexagram 15: Modesty

Qian ·

Upper: Earth
Lower: Mountain

The Judgment

Modesty creates success. The person of character carries things through to completion. Heaven empties fullness and fills modesty. Earth transforms fullness and flows toward the modest. Spirits harm the full and bless the humble. Human hearts hate excess and love restraint.

The Image

A mountain hidden within earth—wealth concealed, not displayed. The person of character reduces what's too much and increases what's too little, weighing things to create balance. Modesty isn't weakness; it's accurate self-assessment.

地中有山——財富隱藏,不外露。有德行的人減少過多的,增加不足的,衡量事物以創造平衡。這種工作往往需要很長時間才能完成,但最後看起來像是自然而然的。

The Six Lines

Initial Line

Modest and still more modest, the person of character. Use this to cross the great water. Good fortune. Humility doubled lets you attempt what arrogance cannot.

Second Line

Modesty that expresses itself. Perseverance brings good fortune. When inner modesty manifests outwardly through conduct, persistence is rewarded.

Third Line

The person of character with merit yet modest. Carries things through to good fortune. Achievement without self-inflation—this is the complete pattern.

Fourth Line

Nothing that does not further in demonstrating modesty. Showing humility in action—no possible disadvantage.

Fifth Line

Not wealthy, but using neighbors. Advantageous to invade and attack. Nothing that does not further. Modesty doesn't mean passivity. When action is required, the modest can still strike.

Top Line

Modesty that expresses itself. Advantageous for action—marching armies, attacking cities and states. Modesty extended outward becomes effective force.

Artwork & Treatise

The Milkmaid by Johannes Vermeer — Hexagram 15

The Milkmaid

Johannes Vermeer, 1658

A kitchen maid pours milk from a clay pitcher into an earthenware bowl, her attention absorbed by this single task. Vermeer painted her around 1658, positioning her against a bare plaster wall in morning light. No decoration, no audience, no witness but the painter and now us. The woman wears a yellow bodkin jacket and blue apron—working clothes, not display garments. Bread sits on the table, a foot warmer rests on the floor. Everything in the painting serves function, nothing strives for show. Yet Vermeer renders this humble moment with the same meticulous attention he gave to wealthy merchants and silk-draped interiors. The milk catches light as it falls, ordinary labor transformed by patient observation into quiet dignity.

This is Qiān (謙), the Chinese hexagram of Modesty. Ancient diviners saw this configuration when Earth (Kūn) sits above Mountain (Gèn): the receptive above, stillness below, but specifically—the mountain beneath the earth. High things holding low position. The maid performs essential work without seeking recognition. The mountain doesn't thrust skyward but accepts earth's covering, like talent that doesn't announce itself, like competence that doesn't demand acknowledgment. In Zhou Dynasty court practice, this hexagram appeared when capable officials served without seeking glory, when generals achieved victories but credited their troops, when merit remained visible only to those who looked closely.

{artwork_reasoning}

The Judgment text promises unexpected rewards for modesty: "Modesty creates success. The superior person carries things through." Not despite humility but because of it. The maid's complete attention to her task—the precise angle of the pitcher, the steady flow of milk—creates excellence without pretension. Vermeer himself demonstrated this principle, painting only two or three canvases per year, refusing to rush, accepting modest output rather than flooding the market. He died in debt, little known beyond Delft. Three centuries passed before the art world recognized his genius, found these modest domestic scenes and understood their extraordinary achievement.

The Image Text describes how modesty shapes the world: "Within the earth, a mountain: the image of modesty. Thus the superior person reduces that which is too much, and augments that which is too little. He weighs things and makes them equal." Level what's excessive, raise what's insufficient. The composition itself embodies this—no element dominates, light distributes evenly, the figure occupies her space without overwhelming it. Song Dynasty officials associated this hexagram with land reform and fair taxation, with policies that reduced extremes and created sustainable balance. In the I-Ching's sequence, Qiān follows Possession in Great Measure: after abundance, modesty prevents arrogance. The next hexagram is Enthusiasm—but it's the modesty that makes enthusiasm sustainable, that allows joy without destructive excess.

Yilin Verse

王喬無病,苟頭不痛。亡破失履,乏我送從。

Jiao Yanshou's Forest of Changes (焦氏易林) — Unchanging verse for (Qiān)

Character-by-Character Breakdown

Classical Chinese text with pinyin and English meanings

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