Hexagram 12: Standstill

Pi ·

Upper: Heaven
Lower: Earth

The Judgment

Evil people do not further the perseverance of the superior person. The great departs, the small approaches. Heaven and earth are out of communion—everything is numbed. What's above has no relation to what's below. Confusion and disorder prevail.

The Image

Heaven and earth do not unite. The person of character withdraws into inner worth to escape difficulties, refusing to be honored with revenue. When inferior influence dominates, the superior retreats inward.

天地不交。有德行的人退回內在的價值,以避開困難,不讓自己被俸祿所榮耀。當低劣的影響當道,好的只能先退開。

The Six Lines

Initial Line

Pull up the grass—it comes with roots intertwined. Perseverance brings good fortune and success. In stagnation, hold to your kind. Retreat together with the like-minded.

Second Line

Embrace and bear with things. Small people find good fortune here. The great person accepts standstill—and through acceptance, still succeeds. Endure what can't be changed.

Third Line

Embracing shame. Inferiors attempt what they can't achieve. Their overreach contains its own humiliation. Watch them fail.

Fourth Line

Following a higher command, no blame. Those of similar mind share in the blessing. Acting under proper authority during standstill brings no blame.

Fifth Line

Standstill ends. The great person brings good fortune. 'What if it fails? What if it fails?' Tie it to a clump of mulberry shoots. The root holds even when all seems to collapse.

Top Line

Standstill overturns. First standstill, then joy. The obstruction finally breaks. What was blocked now flows again.

Artwork & Treatise

The Hunters in the Snow by Pieter Bruegel the Elder — Hexagram 12

The Hunters in the Snow

Pieter Bruegel the Elder, 1565

Hunters trudge through deep snow down a hillside toward a frozen village, their dogs trailing behind, their catch meager—a single fox carried on a pole. Bruegel painted this in 1565 as part of his Months series, capturing January's harsh contraction. Below, villagers navigate ice, while bare trees claw at gray sky. Nothing grows. Nothing moves easily. The frozen pond that delighted skaters in autumn now just marks where water stopped flowing. Even the smoke from chimneys seems to struggle upward, as though winter's cold presses everything down, sealing earth away from heaven's warmth.

This is Pǐ (否), the Chinese hexagram meaning "obstruction" or "stagnation," sometimes translated as Standstill. Ancient diviners saw this configuration when Heaven (Qián) sits above Earth (Kūn)—which sounds proper until you remember: heaven's nature is to rise, earth's nature is to sink. In this arrangement they move apart from each other, creating a gap where nothing flows. The hunters descend while the sky recedes, the village hunkers while clouds withdraw. No communication between realms. No exchange. In Zhou Dynasty court divinations, this hexagram appeared during political separation—when ruler and people pulled apart, when edicts went unheeded, when even earnest effort yielded poor results.

{artwork_reasoning}

The Judgment text describes this disconnection bluntly: "Standstill. Evil people do not further the perseverance of the superior person. The great departs; the small approaches." What nourishes withdraws. What depletes advances. The hunters bring home almost nothing despite their effort. The village endures winter's encroachment with stoic resignation. Bruegel offers no villain, no moral failure—just the seasonal reality when earth freezes and heaven withholds. Song Dynasty officials understood this hexagram as the warning sign of dynasties beginning decline, when the gap between intention and result, between decree and compliance, grows too wide to bridge.

The Image Text counsels withdrawal during stagnation: "Heaven and earth do not unite: the image of standstill. Thus the superior person falls back upon his inner worth in order to escape the difficulties. He does not permit himself to be honored with revenue." When external conditions block flow, preserve inner resources. The hunters haven't abandoned their craft or their community—they simply endure, conserve strength, wait for the thaw. Bruegel painted this during the Little Ice Age, when Europe's climate cooled measurably, when actual winters worsened beyond living memory. In the I-Ching's sequence, Pǐ follows Peace: after harmony, separation. The cycle turns. The next hexagram is Fellowship with Others—eventual warming, eventual reconnection, but first this frozen interval where earth and heaven hold apart.

Yilin Verse

秦為虎狼,與晉爭強;併吞其國,號曰始皇。

Jiao Yanshou's Forest of Changes (焦氏易林) — Unchanging verse for ()

Character-by-Character Breakdown

Classical Chinese text with pinyin and English meanings

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